Continue from (1)
Vieng Phoukha was also prospering by the 17th century, with the construction of dozens of Buddhist monasteries and pagodas in the Nam Jook and Nam Fa River valleys.
Evidence of what must have been a large population in Vieng Phoukha can be seen just the north of the district capital, where an extensive khou vieng (earthen rampart) surrounds the ruins of sprawling Vat Mahaphot and many smaller pagodas.
Though Muang Houa Tha enjoyed peace and stability through most of the 17th century, beginning in 1709 a series of natural disasters weakened the Muang and it briefly came under the influence of the Sipsongpanna Kingdom centered in southern China.
A population exodus to Muang Sing, Muang Nan (Thailand) and Muang Ngern (Sayabouli Province) ensued, eventually causing the Nam Tha Valley to become nearly completely abandoned for 155 years.
During the late 1700’s prior to the reign of Chao Fa Silinor, one of the first main population movements into Muang Sing began with a group of Tai-Lue from Xieng Khaeng, led by a woman named Nang Khemma.
Nang Khemma was the widow of Xieng Khaeng’s ruler at the time and went on to commission the construction of That Xieng Teung Stupa in 1787. Today, That Xieng Teung remains highly revered by Tai-Lue Buddhists throughout the region and is believed to contain a sacred relic of the Lord Buddha.
In 1890, the Tai-Yuan returned to the Nam Tha Valley under the aegis of Chao Luangsitthisan to re-establish Muang Houa Tha. Vat Luang Korn, one of Luang Namtha’s largest, was constructed shortly thereafter in 1892. However, the newly resettled Muang Houa Tha was to enjoy its independence for only two years.
In 1894, following a meeting between the French, British and Siamese colonists, it was agreed that Muang Houa Tha would be administered by the French and the Mekong from the northern reaches of Muang Sing to Chiang Saen would serve as the border between French Indochina and British-ruled Burma.
Not long after this divide took place the first group of Tai-Dam arrived from Sip Song Chou Tai in north western Viet Nam and established Tong Jai Village on the east bank of the Nam Tha River. At about the same time the Tai-Dam arrived, migrations of Tai-Neua, Tai-Kao, Akha, Lanten, Yao and Lahu originating in Sipsongpanna, Burma and northwest Viet Nam began to migrate to the area’s fertile valleys and the forested mountains surrounding them.
By the late-1950’s following France’s withdrawal from Indochina after their defeat at Dien Bien Phu, Muang Houa Tha again found itself embroiled in conflict - this time between the US-backed Royal Lao Army and the resistance government’s communist inspired Pathet Lao forces.
On 6 May 1962, Muang Houa Tha came under control of the Pathet Lao and was renamed Luang Namtha Province, while the area between Houei Xay and Vieng Phoukha was called Houa Khong Province, nominally controlled by the Royalists until the establishment of the Lao People’s Democratic Republic in 1975.
Between 1975 and 1983 Houa Khong and Luang Namtha were administered as a single province and then partitioned into what is present day Luang Namtha and Bokeo.
Sunday, July 4, 2010
The Origin Of Thaineua Ethnic Group(1)
The history of Louangnamthat province is only one source that is able to explain the origin of Thaineua.
Archaeological evidence including stone tools found in the Nam Jook River Valley in Vieng Phoukha and cliff paintings near Nale suggest that Luang Namtha Province was inhabited as early as 6,000 years ago.
The first local written account of the province’s history appears in the Xieng Khaeng Chronicles that recount the founding of Xieng Khaeng on the banks of the Mekong River in the early 15th century by Chao Fa Dek Noi, a Tai-Lue that originated in the court of Chiang Rung.
Xieng Khaeng grew into a modest principality that later found itself under the influence of the Lanna Kingdom of Northern Thailand until the early 16th century and then become a Burmese vassal from the mid 16th to the early 19th century. Beginning in the first half of the 19th century, Xieng Khaeng fell under Siamese domination and suffered from numerous conflicts.
In 1885 Chao Fa Silinor eventually led more than 1,000 Tai-Lue subjects to what is present day Muang Sing for both strategic military reasons and in search of more expansive agricultural land.
South of Muang Sing it appears that there were considerable population movements taking place from the 16th to the 19th century as well, in both the Nam Tha Valley and Vieng Phoukha. In 1587 a group of 17 Tai-Yuan families arrived in the Nam Tha Valley from Chiang Saen, settling near present-day Vieng Tai Village.
By 1624 Muang Houa Tha was established under the traditional Tai Muang administrative structure, ruled by 4 nobles of the Saenhansulin family. In 1628, Pathat Phoum Phouk and Pathat Phasat were constructed as symbols of friendship and neutrality between Muang Houa Tha and Chiang Saen.
The original Pathat Phoum Phouk still exists and is located south of Luang Namtha Township. The ruins of Pathat Prasat, on the other hand, are north of town near the source of the Nam Dee Stream but have almost completely disappeared. Vieng Phoukha was also prospering by the 17th century, with the construction of dozens of Buddhist monasteries and pagodas in the Nam Jook and Nam Fa River valleys.
Evidence of what must have been a large population in Vieng Phoukha can be seen just north of the district capital, where an extensive khou vieng (earthen rampart) surrounds the ruins of sprawling Vat Mahaphot and many smaller pagodas.
Read more (2)
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Archaeological evidence including stone tools found in the Nam Jook River Valley in Vieng Phoukha and cliff paintings near Nale suggest that Luang Namtha Province was inhabited as early as 6,000 years ago.
The first local written account of the province’s history appears in the Xieng Khaeng Chronicles that recount the founding of Xieng Khaeng on the banks of the Mekong River in the early 15th century by Chao Fa Dek Noi, a Tai-Lue that originated in the court of Chiang Rung.
Xieng Khaeng grew into a modest principality that later found itself under the influence of the Lanna Kingdom of Northern Thailand until the early 16th century and then become a Burmese vassal from the mid 16th to the early 19th century. Beginning in the first half of the 19th century, Xieng Khaeng fell under Siamese domination and suffered from numerous conflicts.
In 1885 Chao Fa Silinor eventually led more than 1,000 Tai-Lue subjects to what is present day Muang Sing for both strategic military reasons and in search of more expansive agricultural land.
South of Muang Sing it appears that there were considerable population movements taking place from the 16th to the 19th century as well, in both the Nam Tha Valley and Vieng Phoukha. In 1587 a group of 17 Tai-Yuan families arrived in the Nam Tha Valley from Chiang Saen, settling near present-day Vieng Tai Village.
By 1624 Muang Houa Tha was established under the traditional Tai Muang administrative structure, ruled by 4 nobles of the Saenhansulin family. In 1628, Pathat Phoum Phouk and Pathat Phasat were constructed as symbols of friendship and neutrality between Muang Houa Tha and Chiang Saen.
The original Pathat Phoum Phouk still exists and is located south of Luang Namtha Township. The ruins of Pathat Prasat, on the other hand, are north of town near the source of the Nam Dee Stream but have almost completely disappeared. Vieng Phoukha was also prospering by the 17th century, with the construction of dozens of Buddhist monasteries and pagodas in the Nam Jook and Nam Fa River valleys.
Evidence of what must have been a large population in Vieng Phoukha can be seen just north of the district capital, where an extensive khou vieng (earthen rampart) surrounds the ruins of sprawling Vat Mahaphot and many smaller pagodas.
Read more (2)
You can leave your comment below or email me at
Tuesday, June 22, 2010
Thaineua-Who They Are
Thaineua is one of 49 ethnic groups in Lao PDR. Currently, government of Laos divided those ethnic groups into 4 categories based on the languages- Lao-Tai; Mone-Khmer; Tibeto-Burmese; and the Hmong-Ioumein.
Thai Neua is one of eight in the first group-Lao-Tai. Lao-Tai consists of eight groups. They are Gnaheune, Gnouane, Lao, Lue, Phouthai, Saek, Tai, Young and Thaineua
In addition, there are classification within Thaineua based on their accent when they speak Thaineua language, they will end up with different accent such as Kum village-Chang, Pathoy village-Che, etc. for instance.
Like other ethnic groups, Thaineua has their own unique culture and traditional including their own script(characters). However, these days, they are losing a little by a little because of globalization, outside pressure or influence.
Thai Neua is one of eight in the first group-Lao-Tai. Lao-Tai consists of eight groups. They are Gnaheune, Gnouane, Lao, Lue, Phouthai, Saek, Tai, Young and Thaineua
In addition, there are classification within Thaineua based on their accent when they speak Thaineua language, they will end up with different accent such as Kum village-Chang, Pathoy village-Che, etc. for instance.
Like other ethnic groups, Thaineua has their own unique culture and traditional including their own script(characters). However, these days, they are losing a little by a little because of globalization, outside pressure or influence.
Saturday, June 12, 2010
What Does Thaineua Mean?
Thaineua is one of 69 ethnic minority groups in Lao PDR. This ethnic group lives everywhere around the world.
Based on the meaning of language
Basically, the word “Thaineua “ has two words-Thai and neua. Thai means human or people. Neua means above or the north or the top. Thaineua means people who live the north or move from the north.
In addition, the Word “Thai” is opposite of the word “Khaa” which in the past Laos was governed by kings. There were a few level of society like India- Therefore, Thai means general people who are not servants. Khaa means servants.
Based on the history
Historically, a group of people who live in 12 phana (Yunan), the south of China (Yunan). These groups of people moved down to the north of Laos because of Indochina’s War. Currently there are still the rest of Thaineua group living in 12 Panna. They spoke 2 languages-Chinese and Thaineua.
Based on the meaning of language
Basically, the word “Thaineua “ has two words-Thai and neua. Thai means human or people. Neua means above or the north or the top. Thaineua means people who live the north or move from the north.
In addition, the Word “Thai” is opposite of the word “Khaa” which in the past Laos was governed by kings. There were a few level of society like India- Therefore, Thai means general people who are not servants. Khaa means servants.
Based on the history
Historically, a group of people who live in 12 phana (Yunan), the south of China (Yunan). These groups of people moved down to the north of Laos because of Indochina’s War. Currently there are still the rest of Thaineua group living in 12 Panna. They spoke 2 languages-Chinese and Thaineua.
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